The Awesome Feeling Of Jade

100% In-Situ Shang Period Nephrite Kneeling Royal

Posted in Gemological & Geological Jade Articles, Jades From Other Perspectives, Jades Of Antiquity, The Awesome Feeling Of Jade on July 15th, 2009 by admin – 3 Comments

A Wonderful Shang Period  (1,700-1,100BC) Green Nephrite Jade Kneeling Royal Pendant

Dimensions:  76mm Height X 32mm Width X 33mm Depth

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Provenance: Ang Ngo Gan Collection. We are extremely proud to be named the official Authenticators and Curators for the Ang Family of California and their wondrous grouping of jade artifacts.  All the pieces we are representing were brought into the United States in 1950 by the Grandfather of Marilou Ang; Mr. Ang Ngo Gan, originally from Ching Kang, China, near Amoy, during the ‘Period of Confusion’.  He was a restaurateur and business man in California, and his collection is now represented by Antiquities, Plus… through his granddaughter Marilou Ang and her husband Richard Evangelista.

Before we present our articles that will be displaying re-polished artifacts and items showing real pieces and the modern replications made off of them, we will first be continuing with several more publications on 100% In-Situ, authentic items. In this exquisite green nephrite Shang Period pendant of a kneeling Royal, we find many true indicators of age that are impossible to fake even by the best of the replicators, in their famous museum-quality reproductions (Gao Fang’s). Most of the finest modern reproductions are now being made with weathered serpentine, that while having almost the right feel of weight to them and a wonderful, natural, red coloring to the stone from oxidation of the iron mineral in them, they are still not nephrite jade, even though some of them could easily be called a semi-jade, as they had originally come from the the transition zone where the nephrite and serpentine meet. The stone in this Shang Period artifact is indeed a wonderful darker green Nephrite jade, and would have come from either the Black or the White Jade River areas in modern Turkanistan. This is a wonderful area for nephrite, and produces some of the most beautiful nephritic material in the world. Soon, we will be doing an article on the different structural types from the  ‘Khotan”  area. Stylistically, this piece shows many of the traits commonly associated with known archaeologically substantiated Shang Period artifacts and clothing styles, most notably the “false relief” created by drilling and wheel-cutting into the nephrite without actually removing all the surrounding material, to produce a true relief (shown best in the clothing designs on the sides of the kneeler, and in the structure of the ears). Also, with this piece having been being carved “in the round”, it shows a continuity with the Neolithic Period designs which preceded this era, but had started to become less anthropo zoomorphic and more realistic in nature. We also see during this period a more pronounced transition; many flatter religious carvings started to become more common, and the figures in the round became more rare.

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Above Photos Taken with Canon EOS XSi & Canon EF 24-70mm f/2.8L USM Lens

While the surface of this jade figure looks smooth and shiny to the eye in the above photographs, we will see quite the opposite in the photographs that follow. The object shows absolutely no signs of any re-polishing under magnification up to 90X. The shiny exterior look to the item most likely comes from being out of the ground for a substantial period of time, and the subsequent polishing and smoothing associated with hands touching the artifact in reverence, as was almost always the custom in China. The natural body oils from fondling the stone over an extended period have actually entered into the porous nephrite over the years, and could not be removed even after a two week bath in acetone. No recent wax residues were encountered, which would have turned white as new waxes do, while five-hundred-year-old Ming Dynasty waxes are so hardened, and have penetrated the stone so deeply and thoroughly, as to almost become one with the stone; so it is also with old body oils. To further insure the integrity of the artifact and its natural patina, a similar “bath” in bleach was performed, and a short bath in oxalic acid was also undertaken to make sure no baked-on shoe polishes or other such materials were used. The artifact remained the same when we were finished as it was before we started. All reddish areas on the stone are natural oxidation of the iron in the nephrite, and intrusions from iron-rich soils, much like the Han Dynasty Bi in our last article. Also, it is interesting to note in this figure the intentional use of a small portion of “celadon” colored nephrite in the original stone, used for the front protrusion on the hat, and the natural oxidation to the reddish/orange color.

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Photo Taken with Canon EOS XSI Using Canon MP-E 65mm f/2.8 1-5X Lens at 1X

This photograph of the “bull nosed” suspension holes on the top of the hat of the Shang Dynasty kneeler shows with great clarity the naturally cracked nephrite and the oxidation that occurred over millennia of burial. Also to be seen are two of the nephritic characteristics of “Khotan” jade in particular. As mentioned before, we will be writing an article soon on the differing structures found in nephrite from this area, complete with photographic studies, but in short, the top portion of the photo (above the suspension holes) shows a delineation of large nephritic “crystals” (similar in make up to Lake Tai Variegated Nephrite), while the bottom half, below the fracture line, shows the “flowing river” nephritic structure that seems more often associated with fracture lines in “rough” pieces from this area, and in true burial objects. This fracture line extends across the entire hat and down both sides of the head, splits off into triangular sections around both ears and joins up again as more of a singular line in the neck area and under the chin of the figure. The fracture has never gone completely through, and the structural integrity of the kneeling figure is still sound, but the pendant most likely should not  be worn again, and kept for display purposes only. After thousands of years of freezing and thawing, natural penetration of seeping waters, and tectonic movements, the fracture site has been affected most at its weakest spot, where it meets at the suspension hole. It is here we find the widest, most degraded and most oxidized portion of the fracture.

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Photo Taken with Canon EOS XSi Under 35X Microscopic Power

In the above photograph we see a closer view of the degradation to one edge of the suspension hole in the top of the hat on the Shang Period figure. The iron oxides become much more defined under the higher magnification, and the depth of the degradation can be more easily discerned.  This deeper degradation occurs most often in areas that have natural fissures and the water can penetrate deeper into the nephrite. Also, the fact that this portion of the figure had the most pressure applied while drilling out the suspension hole (as occurs even in all new works of nephrite carving), and the fact that the suspension holes were rarely polished, explains why the deepest original tooling marks can often be found inside the suspension holes. The grit sizes used when drilling the holes (and “roughing” out a carving in general) were naturally coarser, and left deeper ‘damage zones’ where the micro-structure under the surface of the nephrite gets shattered. This allows degradation of the nephrite to occur more quickly, relatively speaking, and more deeply over extended periods of burial, along with easier penetration of water and soil ‘”contaminants” into the microscopically fractured nephrite. The other anomaly we find is that inside the suspension holes, this occurs less readily than on the surface portions, and is most likely due to the suspension holes filling up with silt, which over time, actually tends to lessen the effect and helps to preserve the original tooling marks inside the holes. This photograph also shows well, at the higher magnification, the original weathered surface of the figure, with no new polishing grooves on the outside of the carving.

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Photo Taken with Canon EOS XSi at 35X Microscopic Power

This photograph was taken inside of one of the suspension holes and shows very clearly the tooling marks from drilling, as discussed in the last paragraph. The deeper individual grooves are formed when new, coarse grit is applied. The new coarse grit cuts a deeper groove into the nephrite as the drill spins around, and eventually starts to wear down much as the grit on a piece of sandpaper gets smaller and less abrasive as the sandpaper is used. When the grit starts to lose its “cutting power”, it makes a smaller grove in the nephrite, and when fresh heavier grit is added, it makes the grooves deeper again. This is the cause of the alternating depths we see in the photo. [The new replicators are very aware of this technique  and have for years drilled pieces with modern diamond tools and then gone back over them with traditional methods to add the "old drill" marks onto a newly made piece. The white areas we see in this photograph are natural "calcification", which is actually degradation to nephrite jade. The current replicators often strive for this effect using a very highly acidic or extremely base alkali bath. However, this usually results in all the tooling marks being destroyed in the process, and with the serpentine stones that are most commonly used in modern reproductions, this replicating technique manifests itself by showing nothing but different interlocking layers of crystalline structures with a "calcification" look all over the entire piece, and will look the same in the suspension holes as it does on the outside . This "over-all" effect is most often overcome by the replicators by lightly polishing the outside of the stone and applying various dyes and wax treatments which can easily be removed by acetone, bleach or a short soak in oxalic acid.]  The dark lines on the inside of this artifact are authentic manganese tracks laid down by “feeder” roots that had grown into the suspension hole after it was buried. Tree or plant roots will uptake manganese as they grow, and when they die and rot away on a true artifact, the manganese actually remains on the object’s surface, and in a process we have never before read about, actually grow and adhere to the material; not only nephrite but all types of stone and pottery objects of long term burial. These deposits are extremely well documented around the world, but personally we find them more, and larger in size, on artifacts from areas that are moister and have more vegetative matter associated with the burial object. Most often the replicators use black paint “splotches”, burnt-on sugar, or sugar water (to carbonize the sugar into a crystalline form), and baked on dyes and ”shoe polishes” to achieve this effect. All these effects are easily removed in the above mentioned manner, but recently we have been finding a new method in which they actually use minute black metallic fragments, mixed with fine grit and glued onto the surfaces. These are also easily removed with proper treatment. As this Shang Dynasty Period artifact has undergone all the treatments mentioned above, in addition to our hand-held high-pressure water gun (that will almost pierce the skin), it is most assured that these tree root remnants are original and are actually attached to the nephrite. Due to the magnification properties, this photo appears to some to be concave, and convex to others. It is indeed concave, and these photos sometimes exhibit an optical illusion.

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Photo Taken with Canon EOS XSi Using MP-E 655mm f/2.8 1-5X Lens at 1X

The photograph above again shows us the same set of remaining manganese “growths”, starting where several feeder roots were once attached to the nephrite. We will be including in future planned articles other types of natural anomalies and some of these will be showing mineralized (petrified) organic detritus in differing stages of the mineralization process. Sometimes entire root sections show up under different magnifications (with some so clear they can be seen with the naked eye), from the first stages of mineralization to total petrification where the old feeder roots have become part of the “mother stone” in a process which occurs much the same as the pseudomorph phenomena. Here we can trace the root tracks in a curving section just underneath the chin on the left side of the figure and again see the naturally eroded groove of the neck area, with no evidence of re-cutting or re-polishing. Also, we can start to  examine the presence of original, associated soil deposits that still adhere to the nephrite after a thorough cleaning .

ang shang kneeler 7 1 of 1 100% In Situ Shang Period Nephrite Kneeling Royal

Photo Taken with Canon EOS XSi at 30X Microscopic Power

ang shang kneeler 8 1 of 1 100% In Situ Shang Period Nephrite Kneeling Royal

Photo Taken with Canon EOS XSi at 35X Microscopic Power

Both photographs above were taken in the same approximate area as the photo used in the previous paragraph, taken at 1X with our Macro lens. In the top photo we can see several areas with the manganese root tracks as well as areas of small deposits of manganese. It is in the manganese (which takes such a long period to grow, deposit, and adhere into, and then become one with the stone) that most archaeologists and anthropologists find conclusive proof of long-term burial, and finding a manganese tree root track is overwhelming proof of extended burial. In the second photo we can see a bit more of the detail from the feeder roots, as well as the consistent degradation over the entire surface of the figure. No traces of modern or old tooling marks are present in this magnified photograph, as it is of an area that had been originally well-polished, and no deep tooling marks remained, as they did in other areas. In fact, it is easier to see the original drilling marks over the rest of the surface of the figure’s neck with the naked eye, as the contrast more readily lends itself to catch the dips and shadows in most lighting . Original soil and mineral penetration can easily be seen on the nephrite from casual viewing through all ranges of microscopic power.

ang shang kneeler 5 1 of 1 100% In Situ Shang Period Nephrite Kneeling Royal

Photo Taken with Canon EOS XSi at 35X Microscopic Power

In this last photograph we can see all of the aforementioned indicators of true age for this marvelous Shang Period Kneeling Royal figure: the natural degradation of the nephrite, as shown in the picture by the iron oxides; the iron-rich soil impregnation of the nephrite; the naturally degraded and tectonically worn tooling marks; and the manganese deposits in the design on the right thigh, all in one photograph at 35X magnification. The shine is  entirely natural, without any wax, on a cherished bit of history that someone has cared for and caressed, polishing by touch alone.

David Fredericks  – Yulongwei — Phone: 520-991-2153 (USA)

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Shibumi by Georg Schmerholz

Posted in Jades From Other Perspectives, The Awesome Feeling Of Jade on June 18th, 2009 by admin – 1 Comment

Amongst all the Jade Aficionados, including miners, hunters, dealers, collectors and carvers, the last group is afforded perhaps the best chance of truly feeling and experiencing, on a deeper level, the magic and mystery of Jade.

I would like to share an experience I had while finishing a sculpture named Shibumi, as I was preparing for the Second Annual Jade Art Now  Show 2008 at Antiquities, Plus… Gallery in Tucson, AZ.

shibumi12 Shibumi by Georg Schmerholz

Shibumi Sculpture From Different Perspectives

Sculpture has been my life-long passion and dedication, and I had worked with just about all media with the exception of jade, when in 1993 I was given the assignment to carve the 7’ tall jade Kwan Yin, the Goddess of Mercy, out of the same 30+ ton boulder, to be the companion to the largest Jade Buddha in the world, which now rests in a temple on the outskirts of Bangkok, Thailand; my first ever jade sculpture!

 

 

After 3 month of working there, my contract was breached and I returned to Vancouver, BC, my home at the time, with a ‘bad taste in my mouth’ and disappointed that I could not finish the statue.

Although I knew at some point I would be creating with jade again, it took 14 years before I returned to the “Stone of Heaven”. I would buy the occasional rough jade piece from Jade West, and upon Kirk Makepeace’s (owner of Jade West) inquiries of when I would start carving jade, I would reply, “It’ll happen”.

Somehow I have always been intrigued by and attracted to less-than-perfect stones, perhaps sensing a parallel with human nature and all its flaws, giving each person his or her unique character and beauty.

As I wandered around the various piles of better-quality jade at Jade West’s extensive yard couple of years ago, ‘looking for a connection’, this small 6 inch broken Polar half-buried in the mud called out to me, “I am also beautiful, please take me with you and allow me to become THAT.”

Innately there is perfection and beauty underlying all manifested forms, no matter how rough, non-descript or even ugly it appears on the surface. To find that true beauty one needs to transcend the form and realize the profound Oneness with All Things.

It took a while before I understood what this little chunk of Jade wanted to be, and it was at the last stages of wet sanding when a deeply moving and emotional INSIGHT occurred; ‘my transition through the various sculpting media throughout the last 40 years was a reflection of my spiritual evolution, from wood, as an impressionable, sensitive young man, through harder and harder stones like marble to granite, then cast metals arriving to Jade, that hardest and most unforgiving medium, yet the softest and most beautiful when finished.

shibumi22 Shibumi by Georg Schmerholz

Shibumi Sculpture

So I titled the piece Shibumi and wrote this to go along with it:
a state of focus and presence that never before had I experienced.

“What name I can give you, little one?” I asked, pondering the deep and profound philosophical understandings, esoteric insights and recognitions of spiritual truths the creation of this piece afforded me. 

Then I found it . . . one word that embodies all these meanings, it is called Shibumi.

 Shibumi is a concept that perhaps arose in ancient times from the contemplative mind of a Zen Master as he observed the inherent drive in all things to experience harmony between the inner realm and the outer form, and I believe, also offered the integration of the two into Oneness. The secret lies in non-attachment.

So Shibumi describes the Path to Effortless Perfection – a state of Elegant Simplicity that is arrived at by discovery rather than achievement.

 Shibumi is the calm refinement underlying commonplace appearances.

It is understanding rather than knowledge; it is Eloquent Silence, Articulate Brevity, Modesty without Prudence, Authority without Domination; it is Spiritual Tranquility that is not passive, Beingness without the angst of Becoming, and it is Understated Beauty.

 Shibumi is a demeanor, a simple gesture, a personality, a flower arrangement, a garden, a philosophical understanding, an artistic creation, and an Art in itself, of Simplicity, Grace and Elegance.

 

Shibumi, of Heaven and Earth, of Jade and Metal, a reflection of the Sublime and the Mundane inherent in us all.

 Asking you to meet Your Self on new terms.

shibumi3 Shibumi by Georg Schmerholz

Shibumi by Georg Schmerholz

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Georg Schmerholz

www.jade-fineart.com

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Phenomenal Pseudomorph In Botryoidal Nephrite

Posted in Gemological & Geological Jade Articles, Jades From Other Perspectives, The Awesome Feeling Of Jade on May 5th, 2009 by admin – Be the first to comment
bot2 Phenomenal Pseudomorph In Botryoidal Nephrite

Botryoidal Specimen With Pseudomorph

This Phenomenal Specimen was submitted to us for publication by Sam Gitchel of River Blossom Jade in California. Sam is one of the most knowledgeable men on the planet when it comes to his supreme passion and specialty of Botryoidal Nephrite Jade. His credentials are impeccable and his knowledge and passion unsurpassed. Sam  has had mining claims in Northern California for years, and is best known for his harrowing helicoptering of these remarkable Botryoidal specimens from remote areas. He runs his operation with his lovely partner Heron and his sons Tim, Sam Jr. and Andy as ’helpers’. Their Botryoidal Jades have been featured in Arts of Asia Magazine, Lapidary Journal and various other  publications. Several renowned Geologists and Museum Curators have helicoptered to his remote location mines for in-situ examinations of his extraordinary botryoidal nephrite claims, and is known as a man of high integrity with abundant ‘hands-on” knowledge in geology, mining, nephrite jade and testing procedures/laboratories. Due to the lack of abundant rain in the Northern California area in the past 2-3 years, Sam had been working on previously collected  specimens,separating the “bots” from their matrix material. While using his proprietary methods, he happened upon this incredible specimen of two pseudomorphs clearly sticking out of the botryoidal nephrite while stile retaining their crystalline structure. This specimen was found in the Eel River Gorge area of Northern California and has been tested by Sam to be of a Hardness of 5.5 – 6; indicating, as it appears, to be a fully mature pseudomorph. After reading the other pseudomorph posts here on TimelessJade.com.  Sam (who has only shown this specimen to a few other close friends) decided to share it with all of us who love Nephrite Jade and the many anomalies it supports.

David Fredericks

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Crystal Stucture Pseudomorph In Botryoidal Nephrite

bot7 Phenomenal Pseudomorph In Botryoidal Nephrite
Crystal Shaped Pseudomorph In Rare Botryoidal Nephrite
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Pseudomorph In California Botryoidal Nephrite

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The Mystery of Jade

Posted in Gemological & Geological Jade Articles, The Awesome Feeling Of Jade on April 2nd, 2009 by admin – Be the first to comment

The Mystery of Jade 

Throughout The Illustrious History of China Ancient Jade was considered the most noble of all gems; to the extent that it was simply designated under the name Yü, “precious stone”. During the first portions of the Neolithic Period we see Nephrite Jade being considered so powerful of a stone that only the Shamanic Kings could own it and the first items of religious significance were created from it. Jade has always played an important part in Chinese history, so much so it was once said, “If jade and pearls were lost from the Kingdom there would be nothing left for thieves to steal”. means “treasure” in Chinese the way “gold” means “wealth” in English. According to myth, the stone was born during a storm, and for this reason every home had jade in its foundations to keep lightning at bay. According to another myth, the stone was crystallized moonlight that came from the holy mountains. It was naturally the royal stone, and believed to be the incarnation of the cosmic principle. As such, it was said to possess the five essential virtues of Chinese philosophy: compassion, modesty, courage, justice and wisdom – but it was also credited with benevolence, knowledge, righteousness, virtuousness, purity, endurance, ingenuousness, morality and music. A disciple of Confucius once asked him why men valued jade more than serpentine. “Is it because jade is scarce and serpentine is abundant?” Confucius replied: “It is not, but it is because men of olden days regarded it as a symbol of the virtues. Its gentle, smooth, glossy appearance suggests charity of heart; its fine close texture and hardness suggests wisdom; it is firm and yet does not wound, suggesting duty to one’s neighbor; it hangs down as though sinking, suggesting ceremony; struck, it gives a clear note, long drawn out, dying gradually away and suggesting music; its flaws do not hide its excellence’s, nor do its excellence’s hide its flaws, suggesting loyalty; it gains our confidence, suggesting truth; its spirituality is like the bright rainbow, suggesting the heavens above; its energy is manifested in hill and stream, suggesting the earth below; as articles of regalia it suggests the exemplification of that which there is nothing in the world of equal value, and thereby is Tao itself.”